North Earth: CAVERNS AND LIGHTS IN THE FORESTS

~~LIFECYCLE~~ LIFESTYLE OF Structuralism; ideal of life, atonement; adult conversation as children and adult; conservation for our children, as adults we are God's children; "Word Of God, Word Of Life"".

Does the latter statement sound archaic?

Of The Many Possible Topics , I chose to note only what I had started before I started surfing for results that included links to bible.cc; ...
..and only a few from the different topics found like the ones noted:

An Etymology Of Related Words Precedes the search result ..
.. and a chosen article (EMBEDED} i ""liked"" from a ""scribed"" member.
Topics-There are not archeological evidences for these.* ^{[citation needed ] (a Wikipedia tag) (Cherokee origins)}
America - authorial or authorion, and Arthurian ** questia
Also an Unrelated Topic:
apache Chiricahua cave https://www.google.com/search?q=apache+chekowa&oq=apache+chekowa&aqs=chrome..69i57j0l5.13057j0j8&sourceid=chrome&espv=210&es_sm=122&ie=UTF-8#q=apache+Chiricahua+cave

Wikipedia Cherokee

The Cherokee refer to themselves as Tsalagi (ᏣᎳᎩ) or Aniyunwiya (ᎠᏂᏴᏫᏯ), which means "Principal People."
^{There are two prevailing views about Cherokee origins.}

One is a theory, which is disputed by academic specialists, is that the Cherokee had been in the Southeast for thousands of years.
One is that the Cherokee, anIroquoian-speaking people, are relative latecomers to Southern Appalachia, who may have migrated in late prehistoric times from northern areas, the traditional territory of the later Haudenosaunee five nations and other Iroquoian-speaking peoples. Researchers in the 19th century recorded conversations with elders who recounted an oral tradition of the Cherokee people's migrating south from the Great Lakes region in ancient times.^[4]

The Iroquois, who were based in New York, called the CherokeeOyata’ge'ronoñ (inhabitants of the cave country).
Many theories – though none proven – abound about the origin of the word Cherokee. It may have originally been derived from the Choctaw word Cha-la-kee, which means "those who live in the mountains", or Choctaw Chi-luk-ik-bi, meaning "those who live in the cave country".^[7] The earliest Spanish rendering of Cherokee, from 1755, is Tchalaquei.^[8]Another theory is that "Cherokee" derives from a Lower Creek word, Ciló-kki, meaning someone who speaks another language.^[9] The most common derivation, however, is anAnglicisation of their autonym, or name for themselves: Tsalagi in their language.

On questia, a keyword search entering "IDEAL OF LIFE",
on of the results is as "ARTHUR" topic (King Arthur, etc...)...
..describes as follows:

Arthurian Propaganda
Le Morte Darthur
as an Historical Ideal of Life

by Elizabeth T. Pochoda

The University of North Carolina Press

Chapel Hill Search results (198)

Ordered by relevancy

...and the world of daily life. Tuve, Allegorical Imagery...
Page 71
...Arthurian romances propose a congruence of ideal and reality, a reassurance that the noble lifeexists as an ideal and functions in fact a reassurance that...
Page x
...literary form the historicalideal of life which his aristocratic...
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...the collapse of the Arthurianideal in the final tales of Le Morte...
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3 The Historical Ideal of Life Le Morte Darthur, Tales I V The profound inadequacy of Arthurian chivalry as an historicalideal of life and as a fictional vehicle to express fifteenth century political...
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...the seriousness with which theideal form of government was regarded...
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...what Huizinga calls an historical ideal of life. Huizinga defines such ideals not...
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...literary recreation of an historical ideal of life affects its use of different genres...
Page 69
...seems to have designed the Arthurian ideal along the lines of medieval political...
Page xi
...heroic rules. Ibid., p. 199. By taking the historical ideal of his contemporaries and identifying it with Arthurian chivalry in particular, Malory also attempted to make this ideal oflife serve a political end. The important thing to recognize...
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...public which proceeded to describe its own life in extrahistorical terms as an absolute...
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...Thus far the evidence of Malorys fashioning the Arthurian story as an historical ideal of lifeis overwhelming. Whatever slight evidences there have been that this ideal cannot withstand the political demands a fifteenth century thinker might make...
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...purpose. For the moment, however, the ideal seems unassailable. If we take the role...
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...to provide an historical and political context for this ideal. By combining these characteristics of two separate genres...
Page 75
...Oxford, 1963. Pp. 64 103. A study of the ideal of chivalry which Malory substituted for...
Page 158
...possibility of further idealization of Arthur and from the hope of new life from old sources. The cumulative effect of Malorys tragedy...
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...where he is the irreverent mocker of all aspects of chivalriclife. Critics usually attribute Malorys omission of much of this...
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fashion when the myth is mishandled by a man who takes it as a valid ideal of life, employs it initially as a realistic guide for his age, and then turns this idealization back on itself, exposing the very fundamental...
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...work altering the genre, structure, and themes of his sources in Tales I IV. Arthurian society as an historical ideal oflife emerges here; the grounds for its idealization are its supposed fulfillment of the medieval political aspirations...
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...narrative. In all three instances we can see that his alterations have the effect of shaping the story as an historical ideal of lifeand demonstrating its political relevance to his own time. The problem in the Balin story is ultimately that of unity...
Page 81
...the quest for spiritual perfection possible. The Christian life is seen as a pilgrimage towards salvation and the kingdom of...
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...representative of erring humanity incapable of fulfilling the demands of an ideal society. 2. Bennett, William K. Sir Thomas Malorys Gawain The...
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...Malorys reasons for doing so. The examination here of the nature and function of Arthurian chivalry as an historical ideal oflife with political implications is intended to supply an answer to this question and to exonerate Malory from the charges...
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...which Malory has exposed the political reality of Arthurian society and revealed its inappropriateness as an historical ideal of life. His additions and changes here not only expose Arthurian society to sharper criticism than we find in the sources...
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...our propensity to enjoy idealizing those glories in our own interest our wish to preserve the whole as an historical ideal of life. The parallel connection here between the destructive weakness of the Arthurian knight cut loose from the fellowship...
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Arthurian Propaganda Le Morte Darthur as an Historical Ideal ofLife by Elizabeth T. Pochoda The University of North Carolina Press Chapel Hill
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...Some Suggestions for Further Studies 3 2. Medieval Political Theory and the Arthurian Legend 23 3. The Historical Ideal of LifeLe Morte Darthur, Tales I V 61 4. The Arthurian Legend Exposed Le Morte Darthur, Tales V VIII 102 Appendix An Annotated...
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...the Arthurian legend as a pure cultural ideal, the material simply became less tractable...
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...out of keeping with the constitutional ideal of the fifteenth century. What is interesting...
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...myth of Arthurian society as a political ideal. The antinomies which the Arthurian legend...
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...arte worthy to dye (408). The Arthurian ideal thrives by the contrast with the court...
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...realization. Ibid., pp. 116 17. From this statement we see that the chivalric ideal is principally an ideal of personal perfection. It it not primarily a social ideal. Auerbachs definition of romance ought to be modified or clarified to this extent...
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...follow the unfolding of the historical ideal in Malorys narrative. The last chapter...
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...the first indications of the weaknesses of the ideal appear at the end of Tale II. These hints are...
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may be a connection between the ideal of chivalry and the political theory which...
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...outlives the individual king. As in John of Salisbury, the ideal of peace and the liquidation of tyranny remain the goals of...
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...refuse to display Arthurian society as the political and cultural ideal which his contemporaries believed it to be. Any consideration...
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orys attempt to take the Arthurian ideal as it appears in the tale of Lancelot and redesign it along more...
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...political morality of the first four books show us why the Arthurian ideal deserves its reputation for true magnificence. And as the paradoxes...
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...of action and theme in the previous tales, Arthurs definition of the ideal changes to meet the demands made upon it; it does not anticipate them, and consequently the ideal appears in Arthurs speech to Gareth after the initial damage has been...
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...relationship between the courtly love theme and the political ideal in such a fragilely constructed society actions of a private...
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...prophecies exactly duplicate the thematic development of theideal of fellowship. The tension and sense of crisis are therefore...
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...loyalty to establish order and weld a fellowship of peers. Theideal remains intact, because it does not confront the internal difficulties...
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...position as a transition between the state of the Arthurian ideal in Tales I IV and its dissolution in Tales VI VIII. I have...
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onstrate the governmental idealof justice and mercy. The groundwork of the political idealis laid down here and is elaborated upon in Tales II, III, and IV. In the opening of The War With the Five Kings Malory has added a passage in which...
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...Sees Malory as an antiquarian presenting to his countrymen theideal of a better England. 14. Chambers, E. K. English Literature...
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...examines how they too are used to construct the political framework of Malorys Arthurianideal; the last and most extensive section examines the Arthurian ideal in the first five tales in the light of the medieval political theories outlined in the...
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...common good, and ability to lead. That Malory has designed the Arthurian ideal along fifteenth century lines is thus abundantly clear from the first section of Tale I. The ideal, as we should have expected, is devoted to the accomplishment of unity...
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...incompatibility of spiritual ideals in the framework of the Arthurian ideal. Tale VII The last two tales work out the consequences of the...
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...tho days to indicate that he is examining the story as an historical ideal and is not trying to pass his book off as an allegorical record of...
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...but by the king plus his council and parliament. According to Chapter XII, Englands mission is to become the successor to Rome and Israel as the living example of the ideal mixed regal and political government. The government is defined
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...like the joining of the natural body and the immortal body described in the fiction of the Kings Two Bodies. Furthermore, the ideal of the king as the priest of the law or as the incarnation of law finds an apt parallel in the very structure of Arthurian romance...
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...chivalry is defined in very simple terms as the practical function of a well established order. Ferguson makes a sharp distinction between Malorys idealof knighthood and the chiv alry of courtoisie or religious mysticism both of which belong to
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...romances. Tuve, dllegorical Imagery, p. 351. But because Malory is dealing with the issue of kingship and with a societalideal, he prefers to do without mystery and to present a king with clearly defined fifteenth century qualifications. Numerous instances...
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...only through such development in the Le Morte Darthur that we can both see the political themes emerge and watch the Arthurian idealundermine itself. Balins antisocial behavior, which prompts him to keep the sword despite a severe warning, sets off a chain...
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...praysed (161). Here we catch the briefest glimpse of the narrators point of view. Chivalry, the modus vivendi of this highlyideal political structure, contains at its heart a self destructive and an anti social tendency the necessity of winning worship
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...of political idealism with which he initially presents King Arthur and his Round Table. Malory had to introduce a political idealor model before he could lead us to judge the Round Table by the standards of that model. We understand the events of the last...
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...which the fellowship destroys itself develops more rapidly than the awareness that it is being destroyed. Similarly, Malorysideal as it appears through his use of Dinaden anticipates the criticisms of chivalry in the Quest, while the Arthurian code enables...
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...be found in the idealism of Arthurian chivalry. Because of its asceticism and altruism chivalry seems the perfect historicalideal, given the political aspirations of Malorys time. But Malorys narrative discloses that the institution has asked more from...
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...The substance of the hermits explanations which remain in Malorys account emphasize that the Round Tables existence as a group ideal has seriously impoverished its members as individuals; the Arthurian code has not provided the knights with the individual...
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...us that this purely spiritual fellowship is necessarily emptied of the political promise which distinguished the Round Tableideal. The seams of the Arthurian world are exposed in Malorys version as in no other. But paradoxically the tragedy is if anything...
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...eliminated the interlaced episodes which to some degree camouflage the social and political structure underlying the Arthurian ideal. One more structural characteristic peculiar to Malory is noteworthy; critics have called it retrospective narrative. R...
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...Geoffrey they are largely external rather than internal. Looked at in this way, the story most likely appealed to Malory as the ideal embodiment for the patriotic notions of his own time notions also born out of experiences similar to those which surrounded...
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...the direction of contemporary corporational thinking. But at the same time that he presents Arthurian society as potentiallyideal, he also exposes its limitations as a governing body, lets these two currents run simultaneously for a while, and then when...
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...its function in the total definition of Arthurs government. Malory employs the contrast as the final touch in the Arthurianideal, and he develops it in much the same way that Fortescue does in De Legibus Angliae. When Fortescue drew his famous distinction...
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...violence in any given episode is thematically significant. He has arranged the narrative in Tale III to make it portray the idealpolitical structure triumphing over those elements which would threaten peace and justice. The violence of the episodes is...
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...distance from Fortescues cohesive political model. Tale VI We have seen that in the first tales Malory defines the Arthurian ideal in political terms and emphasizes the success with which it maintained itself against external threats. In the narrative middle...
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4 The Arthurian Legend Exposed Le Morte Darthur, Tales V VIII In turning to the collapse of the Arthurian ideal in Le Morte Darthur, we are forced to confront some problems related to the structure and nature of myth; such a consideration...
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...last three tales it is clear that if its illusory world of romance is pressed too far into the service of actual needs, the idealbetrays itself. What has happened is that the moral background and function of the legend which we spoke of as implicit in...
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...Grail quest is in this sense the turning point of the book; it reveals that the Round Table has impoverished itself as a groupideal by neglecting both the spiritual ties between members and the spiritual resources of each individual. The adventures of the...
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...desperate plea to the king for guidance are reciprocal results of the societys inadequacy both as a communal and as an individual ideal. It is a measure of Malorys tragic sense and evidence of his political concerns that Arthurs tragedy is directly attributable...
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...1967), pp. 96ff. He recognizes a peculiar tension between the didacticism of Malorys faith in chivalry as a world saving ideal for his contemporaries and the fact that the book also damns chivalry in no uncertain terms. Moormans work leads one to suppose...
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...and VIII, the knights in turn demand that he love them equally, and they are continually testing Arthurs fidelity to thisideal. Tale II seems to be primarily devoted to showing how well Arthur satisfies this demand as a way of demonstrating his fitness...
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...part of the Arthurian brotherhood. Malorys additions to the second episode stress the unfulfilled promise of the Arthurian ideal. Accompanying this theme is the indication that we are now some distance in time from the glorious days of the Round Table...
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...for the knights of the Round Table in the last tale. Here Malorys additions demonstrate that the reassertion of the best aspects of the Arthurian idealcombined with the spiritual understanding which should have defined it in the first place
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tragedy. The tale also functions as an exposition on passionate and ideal love a theme relevant to the last three tales. 11. . The Tale of the Death of Arthur Catastrophe and Resolution, in Malorys...
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...his regal rights, never die. The constitutional trend which we have been following in political theory culminated in this ideal of the crown which is at the service of the common good It [the crown] was something that touched all and, therefore, was...
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...The currents of fifteenth century political thought supplied Malory with the leverage to expose the weakness of the Arthurian ideal. We have seen how in the Quest the gradual dissolution of Round Table ties under conditions of stress resulted in the formation...
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...The only notion of the structures immortality in the Arthurian story is the prophecy of Arthurs return. Unfortunately the ideal of rex futurus does not imply the kind of immortality essential to the theory of the Kings Two Bodies. The nature of Arthurian...
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...this letter implies that if the Arthurian society had actually been synonymous with Malorys fifteenth‐ century political idealat the outset, Gawains acceptance of individual responsibility and spiritual guidance would have come in time to prevent catastrophe...
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...and anxious to reaffirm established traditions of kingship and law. Fortescues conception of king and polity may be no more ideal or idealistic than that of his predecessors, but he is advertising it as such in order to convince his contemporaries of its...
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...quest pertinent to his political themes. Individual stability in spiritual matters is essential to the stability of a worldly ideal. Because the Round Table is established without accounting for these matters, it is at least partly responsible for the failure...
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...a new cultural context. In the last three tables of Le Morte Darthur Malory seems to have become so aware of the price a society pays for the idealism and asceticism of chivalry that he can no longer treat chivalry as an historical ideal.
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...111 12 Armagnac manuscript, 7, 15 Arthur, 17, 18; historicity of, 29 31; and Geoffrey, 53 54, 74 75; life parallels life of Christ, 55 56; portrayed as fifteenth century king, 56 58, 77 88, 88 92; and Mark, 97 100; failure to...
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...He has managed to concentrate wholly on matters of public life, honor, and reputation. He has not relegated women to the appropriate private sphere, but has ruled them out of his life altogether. Such idealized behavior obviously involves so...
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...Because round tables were virtually unknown in daily medieval life, Mrs. Loomis concludes that Arthurs round table probably had...
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for self expression and as an index of medieval life. Whether or not she justifies her opinion that medieval romance...
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...method of composition is explained in auto biographical terms He would translate not merely into his own language but into his own life and times as well. Miss Aurner also works out the parallels between the three stages of Arthurs career and the careers and personalities...
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...the authors individual sense of history; his perception of the interplay of order and chaos in a society which chooses to see lifein terms of irreconcilable alternatives; and the exact nature of his appeal to many noble and dyvers gentylmen of thys royame...
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...lationship to these two figures. The rest of the introduction is devoted to the question of Malorys book as a reflection of his life. 3. Baugh, A. C. Documenting Malory, Speculum, VIII (1933), 3 29. A summary of the biographical research of Kittredge...
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...tale with its source the Suite du Merlin and shows that Malory has constructed an unprecedented inter pretation of Arthurian life. The sequence of episodes and the references to time are designed to emphasize the uniqueness of this society which is centered...
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...settle some major issues in Malory studies by considering the following five problems the apparent paradox of Malorys villainous life and his moral book; the use of marvellous; the narrative method of entrelacement; the importance of the religious material...
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...treats both prince and law in sacred terms because they are the guardians of the spiritual and ethical elements orienting social life. W. Ullmann, Influence of John of Salisbury, English Historical Review, LIX (1944), 390. The state, therefore, has...
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...garded as a remarkably poor job of editing. 8. 1816. The History of the Renowned Prince Arthur, kyng of Britain with hislife and death and all his glorious Battles, like wise the noble acts and heroic deeds of his valiant knights of the Round table...
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...career leading up to his election occur on days which in the Church calendar mark significant and parallel events in both the life of Christ and the founding of the Church. There are in Malory, moreover, direct comments which underline this parallel. When...
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...early chronicle to Tennyson. Finds that Malory begins to de velop Arthurs character by presenting him as more virtuous in later life, but falls short of a consistent psychological por traiture. 35. Tucker, P. E. A Source for The Healing of Sir Urry in...
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...Christ and the Apostles sitting at a round table for the Last Supper. As round tables were virtually unknown in daily medieval life, Mrs. Loomis concludes that Arthurs Round Table has religious origins and associations. 17. Loomis, R. S. Onomastic Riddles...
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...published in 1892 under the title The Book of Marvellous Adventures and Other Books of the Morte Dar thur. 14. 1893. The Birth, Life and Acts of King Arthur, of his Noble Knights of the Round Table, their Marvellous Enquests and Adventures, The Achieving...
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...back to the fifteenth‐ century reverence for the sacred and spiritual body of the king. The treasonous plot on Arthurs lifealso becomes an occasion for another piece of Malorys political moralizing. The episode is resolved by what appears a model...
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...Arthurian chivalry hold this contradiction in the balance, and the myth itself, because it cannot eliminate the antinomy in life, checks it in fiction. In Geoffrey, Wace, Layamon, and in the French and English romances before Malory, various interpretations...
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...Morte Darthur. Finds it probable that Malory would have been interested in the ornament of Scottish chivalry embodied in the life of Sir David Lindsay. 28. Reid, Margaret C. J. The Arthurian Legend in Modern Liter ature. Edinburgh, 1938. Comparison...
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...learned about his narrative method and his way of seeing the world from his disproportionate emphasis on the trivia of daily life in Arthurian society. In my discussion of Tale V and elsewhere I have offered explanations of Malorys narrative perspective...
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...the king. Kantorowiez, Kings Two Bodies, p. 14. It is essential to understand that the Kings Two Bodies are inseparable inlife. They have, or ought to have, different functions and areas of influence, but the kings natural body is forever joined to...
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Appendix An Annotated Bibliography of All Significant Malory Scholarship I. EDITIONS A. The Major Editions For an excellent and complete account of this material, see the M.A. thesis by Thomas Rumble referred to in Section I. B. 1. 1485, William Caxton. The noble and joyous hysterye of the grete
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A slightly revised version of Characterization in Malorys Tale of Arthur and Lucius, Publications of the Modern Lan guage Association, LXV (1950), 877 95. 6. Donner, Morton. The Backgrounds of Malorys Book of Gareth, Dissertation Abstracts, XVI (1956), 1249 50 (Co lumbia). Examines the Celtic
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true of Fortescues De Laudibus Legum Angliae, and, in fact, the oath was at the center of the controversy over the deposition of Edward II and Richard II. The essentials of the English coronation oath are set forth by Percy Schramm in his History of the English Coronation Oath. The three praecepta
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questions which bound him to specific laws. In addition a fourth item bound the king to observe not only past legislation but also the future legislation enacted by his subjects. During his reign the coronation oath was used repeatedly by Parliament to compel the king to act for the benefit of the
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Page *
One recent critic has become dissatisfied with the traditional reading of the story as a tragedy produced by the conflicting loyalties which inhere in the chivalric code. In his article Malorys Tragic Knights Charles Moorman abandons the view of the book put forth in The Book of Kyng Arthur and at
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is lost, a harking back and wishful return to a vanished past, and is characteristic of nineteenth and twentieth century Arthurian revivals and not of Spenser. Rosemond Tuve, Allegorical Imagery Some Mediaeval Books and Their Posterity (Princeton, 1966), p. 340. In this respect the only difference
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turies of the Middle Ages. It does, however, show a different focus of attention which emphasizes and utilizes one aspect of earlier English political theory to the exclusion of much else. The nature and limits of the kings sacred authority and his relation to the polity are the crucial problems
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In memory of my teacher and friend Rosemond Tuve
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Traces original and borrowed references to Bors from Tale 1 on to show Malory shaping this character for the important role which he had designed for him in the last three tales. This evidence argues strongly for the theory that Malory had a unified conception of Le Morte Darthur. 13. Morgan, Henry
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the coronation oath of the English king. This legal speculation on justice and tyranny as they relate to the coronation oath becomes one of the most significant parts of English political theory in the fifteenth century. Bractons constitutionalist qualification of the kings power to make law allows
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by reference to the physiological metaphor of the human body. Fortescue quotes Augustine, who says that a people is a body of men joined together in society by a consent of right, by a union of interests, and for promoting the common good. To this Fortescue adds that such an assemblage can not be
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uating those institutions. Obviously these were crucial matters in the troubled fifteenth century, so that it is not surprising to find that they received their fullest statement in the writings of Sir John Fortescue at the time of the Wars of the Roses. For Malory, chivalry was to be the practical
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in the book is no longer a serious obstacle to readers who are willing to recognize that Malory sees time in terms of theme. Charles Moorman, Internal Chronology in Malorys Morte Darthur, Journal of English and Germanic Philology, LX (1961), 240 49. T. L. Wright, The Tale of King Arthur Beginnings
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45. . A Knyght There Was The Evolution of the Knight in Literature. Lexington, 1967. 46. Muecke, D. C. Some Notes on Vinavers Malory, Modern Language Notes, LXX (1955), 325 28. Points to five or six of Vinavers comments on the text which need revising. Vinavers errors in judgment seem to stem here
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G G Galahad, 117 19, 122 23 Gawain, 10 11, 96, 117 18, 134, 135 Gareth, 68, 95 96, 125, 134 Geoffrey of Monmouth, 23, 29 30, 53 54, 58, 71 75 Guinevere, 18, 94, 105, 120 21, 124 29, 132, 134 H Hanning, Robert W., 72 74 Hartman, Geoffrey, 103n Hibbard, Laura, 8, 55 Huizinga, Johan, xii, 30 I Isolde,
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but concludes by relegating Malory to the status of intermed iare entre deux langues et deux civilisations. 37. . Notes on Malorys Sources, Arthuriana, I (1928), 64 66. The first note provides a piece of evidence to prove that Malorys source for Book XVIII was French. Note 2 shows that the Huth MS
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These essays were compiled as a response to Vinavers 1947 edition of the Winchester manuscript. The editor insists that the volume is not a collaborative effort, and no attempt has been made to tone down differences. Descriptions of individual essays appear in their appropriate headings. 7.
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easily discerned and has often been noted. The most obvious of these characteristics are his insistence on the time of each major segment of the narrative, the concern with causal relationships, the maintenance of historical distance from the story (designated most frequently by the phrase in tho
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The last of the Works, re edited with additional introduction, notes and corrections. 22. 1956. King Arthur and His Knights Selections From the Works of Sir Thomas Malory. (Riverside Editions, B8.) Boston Houghton Mifflin Co., 1956. 23. 1967. The Works of Sir Thomas Malory, ed. Eugene Vinaver. 2d
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is well defined in the poem. Arthur, as the philosopher says, is to purge the land of a tyrannical monster by doing batayle by thyself alone (143). In Malory, moreover, he does battle as the dragon which he saw in his dream, and in so doing saves all the kingdoms he has conquered (symbolized in the
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straight borrowing. All of these questions about source study are pertinent to thematic investigations, and without some clarification of these points the directions which thematic studies can take are limited. The nature of the scholarship on the structure of Le Morte Darthur took an abrupt turn
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52. Schlauch, Margaret. Antecedents of the English Novel 1400 1600. London, 1963. Interested in Malorys contribution to the direction of English fiction. Notes his reliance on motivation instead of magic and the supernatural, and his preference for concentrating upon the human involvements which
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Malorys concern with this problem For by the noble felyshyp of the Rounde Table was kynge Arthur upborne, and by their nobeles the Kynge and all the realme was ever in quyet and reste (850). Malorys addition here underlines his concern with the contemporary interest in achieving unity and stability
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with chivalry and the totally practical chivalry which he finds in Malory, but he assumes an equal reverence for the institution on the part of both men with the difference that Malory was less sophisticated about its moral implications. Both Caxton and Vinaver give us a very simple Malory; between
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Birthday, ed. Vittorio Gabrieli. 2 vols. Rome, 1966. Vol. 1, pp. 81 85. A brief account of a radio broadcast by Mario Praz in which he commented on the modernity of Malorys narrative style. 67. Vincent, Ruby Ruth. A Comparison of Malorys Morte Dar thur and Tennysons Idylls of the King, Masters
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relationship between Tales III and IV and between Tales IV and V. See D. S. Brewers review in Medium Aevum, XXV, no. 1 (1956), 22 26. 40. Miko, Stephen J. Malory and the Chivalric Order, Medium Aevum, XXXV (1966), 211 30. Chivalric order in Malorys book is based on family ties, blood. Tragedy in
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is certain the debate about separate romances has become boring in addition to being barren. Fruitful and consistent readings of Le Morte Darthur will retain their value even if their assumptions about the books unity (or lack of it) prove incorrect. Any piece of criticism that would lose its value
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an earlier age. (Malory, pp. 42 58; Arthurian legend and lit erature, pp. 98 103.) 25. Field, P. J. C. Description and Narration in Malory, Spec ulum, XLIII (July, 1968), 476 86. Concentrates primarily upon the descriptive and narrative methods of the Balin story. Finds Malorys style emotionally
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material which will aid a study of Malorys ideas, because it is predisposed to treat Malory as if he had no ideas. It is strange, then, that although Vinavers treatment of Le Morte Darthur is naive, his comments on the French romances should be so sophisticated. In this area his edition is more
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Sets up a chart to show that Books I and III are purposely arranged to contrast the old brutality and immorality with the New Chivalry of the Round Table. 22. . The Tale of the Sankgreall Human Frailty, in Malorys Originality, ed. R. M. Lumiansky. Baltimore, 1964. Pp. 184 204. Revised from Malorys
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pressures of social cohesion and individual instincts, and in its failure to provide itself with internal restraints. Malory brings out the point that the confusion which confronts the political structure of the Round Table is a result of Arthurs ambiguous position as the leader of an ideally
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A two volume edition. In 1906 it was reprinted for Every mans Library and has been reissued in this and other forms several times. The introduction in Volume I of the first edition discusses Malorys birthplace and the Celtic elements of the Ar thurian story. 15. 1897. Le Morte DArthur by Sir Thomas
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of a present situation to recognize and anticipate the internal weaknesses of his fellowship. Vinaver notices the differences between Malorys code and the one in the source, and decides that Malory was not concerned with the spiritual nature of Arthurs fellowship. Eugene Vinaver (ed The Works of
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to the many articles on sources and structure which preceded his study and at the same time claims his independence from their methods. The most recent book on Malory, by Edmund Reiss, abandons even the concern for proving the structural unity of Le Morte Darthur. Reiss considers that the case for
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itual demands made on its members. In addition, this passage also emphasizes the fact that Arthurs office as king is inextricably bound up with the fate of the Round Table. It must be emphasized, however, that Malory presents the Quest as the Round Tables one opportunity to preserve itself. The
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lish aristocracy has long been honoured, nay beloved. W. H. Schofield, Chivalry in English Literature (Cambridge, 1912), p. 122. But these essayists were not bothered by the technical problems of authorship, originality and unity; their concern was almost wholly with the nationalistic bias of the
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each transfer of power from Lancaster to York and back was legally interpreted as the demise of the defeated king. Ibid., p. 13n. The matter of treason too was easily accounted for in these terms. Treason is an attack on the kings natural body which cannot damage his immortal body politic. This
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arship on Malorys biography. Matthews destroys the cases for each of the three Sir Thomas Malorys who have been pro posed as the authors of Le Morte Darthur. Using the evidence of dialect, probable age, and career, Matthews proposes an entirely new candidate whose political sympathies and moral
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enable the members of the fellowship to make a good end. This entire introductory passage of Malorys argues for the proper hierarchy in love as a way of assuring stability. The political concerns of the book are directly related to this idea; that is, the establishment of a proper hierarchy in
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largely the result of Arthurs unkingly behavior. In this passage he has totally ignored public good for the sake of private will, and Malorys changes and additions make this situation very clear. In the light of Arthurs behavior here, it is not surprising that Gawain very easily persuades Arthur to
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These are the theoretical notions or fictions which formed the background for the legalistic thinking about the limits and nature of kingship. Both the notion of aevum, or continuity, and the christological parallel of the twinned nature of the king must be kept in mind as we look at the
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Copyright 1971 by The University of North Carolina Press All rights reserved No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage and retrieval system, without permission in
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to the public person of the king; they are therefore eternal and can not be given away or transferred by the king. In dealing with the sacramental character of the state, the kings office, and the law which maintains them, Bracton frequently resorts to the maxim Nullum tempus currit contra regem,
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public responsibilities to the common good and the private interests of its members? I have used The Knight with the Two Swords as an example of the political significance of Malorys narrative structure because it introduces several characteristics of his narrative technique. First, the omission of
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also very highly ordered according to these conventions of the quest. The main difference between his narrative and the kind Miss Tuve studies is that Malory uses parallel rather than interlaced episodes to figure forth the abstraction in question. This alteration gives his narrative both
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Arthur (Harleian MS. 2252) Its Sources and Its Relation to Sir Thomas Malorys Morte Darthur, Anglia, XXIII (1901). approach. Bruce works out the source relationship of Malorys last two books, which are generally assumed to be the most original compositions, and when he finds things that do not
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vehicle for his political morality what there is about the story that enabled him to set it up in the first tales with the trappings of political idealism. In such an analysis one must make a distinction between what Malory adds to the story to fit his probably preconceived notions about it, and
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study that have been done and their relevance to a thematic study of the book even though there is very little source study with any specific bearing on the subject of this discussion. At the outset it is useful to observe the cautionary advice of two recent critics concerning the limited authority
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1 A Review of Earlier Malory Scholarship with Some Suggestions for Further Studies The peculiar history of Malory criticism allows one to separate almost all of it into one of three concerns source study, structural problems, thematic content. Although some of the very recent scholarship covers all
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of the kings justice, the limbs of the political body of which Arthur is the head, they are the agents of equity and mercy. Like the prince in John of Salisbury, Bracton, and Fortescue, Arthur is not the active arbiter of justice; his government is a corporational one, and its members perform the
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mance and especially the character of Lancelot than what ap peared in the sources he was retelling. Isolates some of Mal orys sourceless statements about Tristram and Lancelot and points to characters that Malory uses which are not in his sources. Wilsons article is written partly as a response to
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7. Hempl, George, The Verb in the Morte DArthur, Modern Language Notes, IX, no. 8 (1894), 240 41. Finds that Baldwins treatise The Inflections and Syntax of the Morte dArthur reveals some oversights. Hempl adds to Baldwins lists of verbs. 8. Hungerford, Harold Roe, Jr. Comparative Constructions in
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overtones, but there is an overlay of political sophistication in Malorys version which points to another source either Geoffrey or someone like him. I shall summarize Hannings analysis of the Historia, and show that both Malorys affinities with Geoffrey and his departures from the latters
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tradition is the tragic sense he evokes by emphasizing this contrast between British fortunes at the time of Arthur and the total collapse which followed his defeat One moment, it seems, Arthur is alive and Britain rules the world; the next the king is dead and the nation divided. Ibid., p. 148.
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MOORMAN, CHARLES. The Book of Kyng Arthur The Unity of Malorys Morte Darthur. Lexington University of Kentucky Press, 1965. . Internal Chronology in Malorys Morte Darthur, Journal of English and Germanic Philology, LX (1961), 240 49. . A Knyght There Was. Lexington University of Kentucky Press,
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VINAVER, EUGENE, ed. The Works of Sir Thomas Malory. 3 vols. Oxford Clarendon Press, 1947. . The Works of Sir Thomas Malory. Oxford Oxford Uni versity Press, 1954. WILSON, R. H. How Many Books Did Malory Write? University of Texas Studies in English, XXX (1951), 1 23. . Malorys Naming of Minor
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Studies in the Decline and Transformation of Chivalric Idealism. Durtham, N.C. Duke University Press, 1960. FORTESOUE, SIR JOHN. De Laudibus Legum Angliae. Translated by Francis Gregor. London Sweet and Maxwell, Ltd., 1917. GEOFFREY OF MONMOUTH. History of the Kings of Britain. Trans lated by
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Arthurian Propaganda
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pauses. But the pauses are all stations on the same journey; not termini of different lines. D. S. Brewer, Form in the Morte Darthur, Medium Aevum, XXI (1952), 16. Rumble and Moorman have discerned another pattern to describe Malorys plot structure; it involves what Rumble calls development by
Page 15
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over the books unity, the preliminary work defining what the term book meant to a fifteenth century reader has never been examined in detail as it applies to the problems of structure in Le Morte Darthur. On the most basic level, R. H. Wilson has tried to define what the word tale meant to Malory
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retelling. The episode in his version provides a moral on kingship. We have seen earlier that the crucial issue for a political mind like Bractons was the composition of the kings council or body politic. Arthurs court as Malory depicts it in Tales III and IV is almost wholly devoted to the
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Arthurian Propaganda
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V V Vinaver, Eugene, 4, 10 14, 20 21, 62, 71, 77, 80, 81, 85, 93, 116 Vulgate Cycle, 12, 23, 35, 55, 59, 65, 71, 78, 97, 103 W Wace, 55, 58, 71 Wars of the Roses, 32, 37, 48, 108 Wilson, R. H., 9, 17 Wright, T. L., 15, 87 Y Ywain, 86, 118
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the tragedy in Malorys book has usually been seen the wrong way around. That is, it has always been said that the tragedy results from a conflict of loyalties. But it becomes clear from reading the story in the way I have suggested that Malory is recording the decline of an institution, and the
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character he blindly accepts the verdict of each of his sources and so produces a picture full of inconsistencies and contradictions. Eugene Vinaver (ed The Works of Sir Thomas Malory (Oxford, 1947), III, 1423. This a priori method is obviously a highly conjectural approach to source study,
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content. The questionable matter of the degree of originality in the book also robs the critic of any certainty about the artists conscious intention, and his critical methods often do not operate without that certainty. But all of these objections are hardly valid commentaries on the merits of the
Page 19
er Malorys chivalry is highly idealistic or essentially practical, but few critics deny that Malory sees chivalry as anything but an essential good. Even Arthur Ferguson, aware of the marginal status of chivalry in Malorys day, maintains that the unifying principle in Malorys total work is the
Page 20
The Round Tables success here is dependent first on Arthurs appeal as a leader, and secondly upon his exercise of enough authority to stabilize the relationships among his knights so that their society is safe for others. By the end of the tale it is clear that Arthur cannot function strongly
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Besides the inclusion of these specifically medieval background materials, I intend here and later to employ certain theories of social organization to account for the nature of the story and the individual turn which it received at Malorys hands. This material on social theory is not simply
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confessed as the priest recommends. They depart with their former ideals and sins still intact. Gawain persists in conducting himself as though he were on his way to a tournament and continually adopts companions who wonder why they never have any adventures. Malory retains Galahads remarks to
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In the source he is simply characterized as deficient in Christian virtue. In another place (643), a good man explains to Galahad the allegory of the tomb he has just seen. In the French Galahad receives a long sermon on the tomb and the body and voice which emerged from it. All three tokens are
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ment. He leaves the chapel weeping for than he demed never to have worship more; he contrasts his humiliation with his former glory and, finally, he is easily comforted by the birds singing around him. In the French, Lancelots first two responses do not appear, and the birds serve only to remind
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5. Davis, Gilbert R. Malorys Tale of Sir Lancelot and the Question of Unity in the Morte Darthur, Publications of the Michigan Academy of Science, Arts, and Letters, XLIX (1964), 523 30. The evidence for unity offered here is that of the continuous development of Lancelots character throughout the
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information about earlier branches of the Arthurian story. The chapter headings are The Early Tradition; Geoffrey of Monmouth; the Sources of Geoffrey; Acceptance of Arthur; Arthur and the Round Table; Historicity of Arthur; Arthur and Mythology. 9. Donaldson, E. T. Malory and the Stanzaic Le Morte
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Bibliography AUERBACH, ERICH. Literary Language and Its Public in the Later Middle Ages. New York Pantheon Books, 1965. . Mimesis. New York Anchor Books, 1957. AURNER, N. S. Sir Thomas Malory Historian? Publications of the Modern Language Association, XLVIII (1933), 362 91. BREWER, D. S. Form in
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75. . Addenda on Malorys Minor Characters, Journal of English and Germanic Philology, LV (1956), 563 87. Appendix gives revised list of names apparently original to Malory in the light of new materials. Generalizes about the increased interest and unity of the narrative which results from Malorys
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tentions those of an afficionado with a wealthy audience to please. 8. Oakeshott, W. F. Times, 26 June and 25 August, 1934. On the newly discovered Winchester manuscript of Le Morte Darthur. 9. . The Text of Malory, London Times Literary Supple ment, September 27, 1934, p. 650. Concerns the
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2 Medieval Political Theory and the Arthurian Legend The foregoing analysis of Malory scholarship demonstrates that the kinds of work done on Chaucers cultural and intellectual milieu so helpful to the Chaucer critic do not exist for Malory. Critics have ignored the importance of this background
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that his spiritual powers long neglected and abused are still available to him through grace. The fact that the Urry episode changes nothing for Lancelot spiritually suggests what we have seen over and over again the inability of the Arthurian knight to make the individual spiritual step which will
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The highly theoretical and fictional nature of this background material is tempered somewhat when it is illustrated by the writings of Salisbury, Bracton, and Fortescue. By taking them in chronological order one can see what aspects of an earlier tradition of political theory were retained and
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the perpetuation of the mystical body of the state is assured. Fortescue discusses law as the instrument for the attainment of justice that sacred virtue which stabilizes and perpetuates civilization. The king as keeper of the law and this is his primary role performs what Fortescue calls a sacred
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Lancelots vision the hermit explains that Lancelot entered knighthood completely virtuous and well fortified against sin and continued so until the devil devised Guenevere as the only possible temptation. The hermit goes on to speculate on the great deeds Lancelot might have done had it not been
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dividual. By Tale VIII this process has had extreme consequences. Lancelot forms a following of knights with a rallying speech (original with Malory) strikingly similar to those used to describe Arthurs fellowship in the first four tales Loke ye take no discomforte! For there ys no bondys of
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of Caxtons edition of Le Morte Darthur. Some technical in formation on early methods of printing. Concludes that the Rylands copy preserves Caxtons unrevised text in its original form. 17. . Le Manuscrit de Winchester, Bulletin Bibliogra phique de la Societe Internationale Arthurienne, III (1951),
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sourceless passages (49, 52), Balins obligation clearly does not extend to the community of the court, or to the realm as a whole. Arthur at this point in time is not identifiable with his disunified and chaotic realm. Two alterations in the story make its political significance clear. First,
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who is either looking for original passages or parallels to particular passages, the source material itself can not always be trusted for the reasons which Moorman and Matthews have noted. What is of some interest here, however, is Wilsons work on the names in Malory. His detailed investigations in
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changes in Malorys tale which demonstrate the unity of the entire book. 16. . Malorys Tale of Lancelot and Guenevere as Sus pense, Medieval Studies, XIX (1957), 108 22. Sets the tale against its sources to show that Malory used his materials and added to them to create suspense. The five struc
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Preface To preface this study with a succinct statement of its thesis would be somewhat misleading. The argument as it emerges in Chapters 2, 3, and 4 is accompanied by hesitations and qualifications even in its final stages. What I have discovered about the nature of the Arthurian story does not
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and places in Middle English versions of Arthurian legends. Besides identifying the names, variant spellings are also in cluded, with citations of where they occur in various works and occasional speculations on their origins. 2. App, August J. Lancelot in English Literature His Role and Character.
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Arthurian Propaganda
Le Morte Darthur
as an Historical Ideal of Life

by Elizabeth T. Pochoda

The University of North Carolina Press
Chapel Hill

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atonement (n.)

1510s, "condition of being at one (with others)," from atone + -ment. Meaning "reconciliation" (especially of sinners with God) is from 1520s; that of "propitiation of an offended party" is from 1610s.

Yom Kippur

Jewish holiday, 1854, from Mishnaic Hebrew yom kippur (in Biblical Hebrew, yom kippurim), literally "day of atonement," from yom "day" + kippur "atonement, expiation."

boot (n.2)

"profit, use," Old English bot "help, relief, advantage; atonement," literally "a making better," from Proto-Germanic *boto (see better (adj.)). Cf. German Buße"penance, atonement," Gothic botha "advantage." Now mostly in phrase to boot (Old English to bote).

propitiation (n.)

late 14c., from Late Latin propitiationem (nominative propitiatio) "an atonement," noun of action from past participle stem of Latin propitiare "appease, propitiate," from propitius "favorable, gracious, kind, well-disposed," from pro- "forward" (see pro-) + stem related to petere "to make for, go to; seek, strive after; ask for, beg, beseech, request" (see petition (n.)).

The sense in Latin is perhaps because the word originally was religious, literally "a falling or rushing toward," hence "eager," and, of the gods, "well-disposed." Earliest recorded form of the word in English is propitiatorium "the mercy seat, place of atonement" (c.1200), translating Greek hilasterion.

penance (n.)

late 13c., "religious discipline or self-mortification as a token of repentance and as atonement for some sin," from Anglo-French penaunce, Old French peneance (12c.), from Latin pænitentia (see penitence). Transferred sense is recorded from c.1300.

scapegoat (n.)

1530, "goat sent into the wilderness on the Day of Atonement, symbolic bearer of the sins of the people," coined by Tyndale from scape (n.) + goat to translate Latincaper emissarius, itself a translation in Vulgate of Hebrew 'azazel (Lev. xvi:8,10,26), which was read as 'ez ozel "goat that departs," but which others hold to be the proper name of a devil or demon in Jewish mythology (sometimes identified with Canaanite deity Aziz).

Jerome's reading also was followed by Martin Luther (der ledige Bock), Symmachus (tragos aperkhomenos), and others (cf. French bouc émissaire), but the question of who, or what (or even where) is meant by 'azazel is a vexed one. The Revised Version (1884) simply restores Azazel. But the old translation has its modern defenders:

Azazel is an active participle or participial noun, derived ultimately from azal (connected with the Arabic word azala, and meaning removed), but immediately from the reduplicate form of that verb, azazal. The reduplication of the consonants of the root in Hebrew and Arabic gives the force of repetition, so that while azal means removed, azalzal means removed by a repetition of acts. Azalzel or azazel, therefore, means one who removes by a series of acts. ... The interpretation is founded on sound etymological grounds, it suits the context wherever the word occurs, it is consistent with the remaining ceremonial of the Day of Atonement, and it accords with the otherwise known religious beliefs and symbolical practices of the Israelites. [Rev. F. Meyrick, "Leviticus," London, 1882]

Meaning "one who is blamed or punished for the mistakes or sins of others" first recorded 1824; the verb is attested from 1943. Related: Scapegoated; scapegoating. For the formation, cf. scapegrace, also scape-gallows "one who deserves hanging."

expiation (n.)

early 15c., via Middle French expiation or directly from Latin expiationem (nominative expiatio) "satisfaction, atonement," noun of action from past participle stem ofexpiare "make amends," from ex- "completely" (see ex-) + piare "propitiate, appease," from pius "faithful, loyal, devout" (see pious).

The sacrifice of expiation is that which tendeth to appease the wrath of God. [Thomas Norton, translation of Calvin's "Institutes of Christian Religion," 1561]

jubilee (n.)

late 14c., in the Old Testament sense, from Old French jubileu "jubille; anniversary; rejoicing," from Late Latin jubilaeus "the jubilee year," originally an adjective, "of the jubilee," altered (by association with Latin jubilare "to shout with joy") from Greek iabelaios, from iobelos, from Hebrew yobhel "jubilee," formerly "a trumpet, ram's horn," literally "ram."

The original notion was of a year of emancipation of slaves and restoration of lands, to be celebrated every 50th year (Levit. xxv:9); it was proclaimed by the sounding of a ram's horn on the Day of Atonement. The Catholic Church sense of "a period for remission of sin penalties in exchange for pilgrimages, alms, etc." was begun in 1300 by Boniface VIII. The general sense of "season of rejoicing" is first recorded mid-15c., though through early 20c. the word kept its specific association with 50th anniversaries. As a type of African-American folk song, it is attested from 1872.

hell (n.)

Old English hel, helle, "nether world, abode of the dead, infernal regions," from Proto-Germanic *haljo "the underworld" (cf. Old Frisian helle, Dutch hel, Old Norse hel, German Hölle, Gothic halja "hell") "the underworld," literally "concealed place" (cf. Old Norse hellir "cave, cavern"), from PIE *kel- "to cover, conceal, save" (see cell).

The English word may be in part from Old Norse Hel (from Proto-Germanic *halija "one who covers up or hides something"), in Norse mythology the name of Loki's daughter, who rules over the evil dead in Niflheim, the lowest of all worlds (nifl "mist"). Transfer of a pagan concept and word to a Christian idiom. In Middle English, also of the Limbus Patrum, place where the Patriarchs, Prophets, etc. awaited the Atonement. Used in the KJV for Old Testament Hebrew Sheol and New Testament Greek Hades, Gehenna. Used figuratively for "state of misery, any bad experience" since at least late 14c. As an expression of disgust, etc., first recorded 1670s.

Expression Hell in a handbasket is attested by 1867, in a context implying use from a few years before, and the notion of going to Heaven in a handbasket is from 1853, with a sense of "easy passage" to the destination. Hell or high water (1874) apparently is a variation of between the devil and the deep blue sea. To wish someone would go to hell is in Shakespeare ("Merchant of Venice"). Snowball's chance in hell "no chance" is from 1931; till hell freezes over "never" is from 1832. To ride hell for leather is from 1889, originally with reference to riding on horseback. Hell on wheels is said to be from 1843 in DAS; popularity dates from 1869 in reference to the temporary workers' towns along the U.S. transcontinental railroad and their vices.

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WORD OF LIFE STUDY GUIDES - Calvary Chapel San Bernardino

www.calvarysbd.com/pdf/joseph.pdf‎

John's teaching is always based on an exposition of the Biblical text with a clear outline and ..... busy, crowded pages of the Word of God, where can we find a life that more ..... Are you living a pure life only for fear of being caught? Joseph knew ...... purchase of the field and of the cave that is therein was from the children of ...

also googled keywords:"bible.cc" " "Word Of God, Word Of Life" "nazarite" "CHILD OF GOD" "LIVING IN CAVES" "SALT OF THE EARTH"
;;; one of those results linked and embeded here:
http://www.scribd.com/doc/122742730/God-s-Law-of-Love-The-Perfect-Law-of-Liberty#fullscreen=1

God's Law of Love: The Perfect Law of Liberty by iUniverseBooks

;;;

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Thursday, February 6, 2014

CAVERNS AND LIGHTS IN THE FORESTS

Wikipedia Cherokee

On questia, a keyword search entering "IDEAL OF LIFE",
on of the results is as "ARTHUR" topic (King Arthur, etc...)...
..describes as follows:

Chapel Hill Search results (198)

2 DIFFERENT SETS OF KEYWORDS searches {A YAHOO and a GOOGLE}
BOTH WITH "WORD OF GOD WORD OF LIFE" EDIT-- ADDED MORE with NAZARITE and THE WORD "CAVE"

No comments:

Marcia Turner

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Thursday, February 6, 2014

CAVERNS AND LIGHTS IN THE FORESTS

Wikipedia Cherokee

On questia, a keyword search entering "IDEAL OF LIFE",on of the results is as "ARTHUR" topic (King Arthur, etc...).....describes as follows:

Chapel Hill Search results (198)

2 DIFFERENT SETS OF KEYWORDS searches {A YAHOO and a GOOGLE} BOTH WITH "WORD OF GOD WORD OF LIFE" EDIT-- ADDED MORE with NAZARITE and THE WORD "CAVE"

No comments:

Marcia Turner

Blog Archive

Trackbacks And Links Other

Contributors

THE SIZE AND SHAPE AND THE SCOPE

Discovery News - Earth News

Discovery News - Jessica Marshall

Discovery News - Larry O'Hanlon

Jennifer Marohasy » jennifer

Jennifer Marohasy » Community

Latest Activity on AZHomegrownSolutions

Links Virtual Earth

Comments on: The Web 2.0 Bible of choice- The Websters’ Dictionary by Ralph Benko- Pulitzer’s Law

The Volokh Conspiracy

CITIZEN AND SUBJECT

Search This Blog

3 HOLES IN THE WALL OR 3 BLOCKS IN

C.E.L. – CLOSED ECOLOGIC LOOP

Subscribe To North Earth Posts oR Comments

SEARCH ADVANCING NEWS

Northearth.blogspot RSS Aggregator

On questia, a keyword search entering "IDEAL OF LIFE",
on of the results is as "ARTHUR" topic (King Arthur, etc...)...
..describes as follows:

2 DIFFERENT SETS OF KEYWORDS searches {A YAHOO and a GOOGLE}
BOTH WITH "WORD OF GOD WORD OF LIFE" EDIT-- ADDED MORE with NAZARITE and THE WORD "CAVE"